The word Lent comes from an Anglo-Saxon word meaning springtime.
Lent has crept up
on me again. It starts on Ash Wednesday,
March 5th, and continues for forty days after that.
Though I can say
that Lent is a season I look forward to, it is also a season I am
never quite ready for. I have
some inner struggle about what to do about Lent- Should I fast? do a retreat?
more intentional prayer? good works? give generously to good causes?
I believe in all of these as worthy spiritual
practices, but do them imperfectly and somewhat inconsistently. Lent gives me a chance to do some of these
practices with more intentionality - Luckily I have someone to accompany me and keep me
on track, my good wife, Judy, besides a small group of fellow believers that
will meet each week during Lent.
Again this year
our friend Bruce McNab, an Episcopal priest, has written a short piece that
helps set the framework. Here are a
couple of paragraphs from our church newsletter.
"There’s
a modern trend to pooh-pooh fasting and abstinence in Lent and insist that it’s
better for Christians to “take on” something worthwhile rather than to “give
up” something we’d be better off without anyway. I’m not trying to pick a fight
with progressive contemporary clergy. More power to them. (Who could object to more
good deeds being done by believers?) But I want to make a case for abstinence,
no matter how many additional worthy works you might also want to take on
during the forty days before Easter.
In
the sixth chapter of Matthew, which is the gospel for Ash Wednesday, Jesus
speaks about alms giving, prayer, and fasting—three regular practices of pious
Jews. He assumes that his hearers are going to be engaged in all three; he doesn’t
say “if you give alms,” or “if you pray,” or “if you fast.” He speaks of “when
you give alms…and pray…and fast.” None of the three is optional. We also
hear Jesus telling his followers that “unless they deny themselves, take
up their crosses, and follow him,” they cannot enter the Kingdom of God.
Fasting and self-denial go hand-in-hand as traditional Lenten disciplines.
Self-denial is not a form of
masochism. Self-denial is essential if we’re going to follow Christ on the
steep, upward way that leads to life. All of us have appetites, don’t we? Not
just for food and drink, but for more money, a nicer car, a vacation place in
Arizona (!), thicker hair, or a thinner waistline. We want stuff. For
most of us, the stuff we want is innocent enough in a moral sense. But
unbridled self-indulgence is unhealthy, even if the things we want are not evil
in themselves. Giving in to our every whim turns us, in time, into utterly
self-centered creatures, enslaved to our appetites. Jesus says that unless we deny
ourselves we cannot be his disciples. We cannot enter his Kingdom."
Some good thoughts to ponder and then act on. So, Judy and I have
decided on our Lenten fast. In fact I'm
looking forward to it. What about you?
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In Montana we have lots of snow as Lent begins, but Spring will be here by Easter (we hope)! |
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