One of the texts this week is from Matthew
16:13-19 where Jesus asks his disciples the question, "Who do people say
that the Son of Man is?"
The question he asks get me to wondering
and asking "What if..."
questions. "What if I was
meeting Jesus for the first time?"
and what if He asked me, "Who do you say that I am?"
He began by asking them
to tell him what the grapevine was saying about Him: "Who do people say
that I am?" The disciples came back with several answers: "John the
Baptist; and others say, Elijah; and others Jeremiah."
Then like the good teacher he was, Jesus moved
on: He asked them, "But who do you say that I am?" He wanted to hear
their personal opinions and what they were picking up from his teachings and
example. Peter was the first to put into
words what the other disciples might have been thinking: "You are the
Christ."
Now this is a bit difficult to get our minds
around, but this is the first time that it is recorded that a human being
confesses Jesus as the Christ - which is the Greek word for the Hebrew word
Messiah.
In the
Gospel of Mark about this dialogue we
have the famous 'Messianic secret'
passage. He charged them to tell no one about Him. He regularly tells the disciples and others to
be silent about his identity .
(The passion was in the future....Who he was
and the type of Messiah he was to be had yet to be defined.)
The reason
Jesus was having this dialogue was to help the disciples come to understand who
he was and what it would mean to be a disciple.
Shortly after this question and answer exchange in Mark he pointed to
what it means to follow Him:
“If any want to become my follower (disciple), then let them deny themselves and
take up their cross and follow me.”
So what does it mean to
be a disciple?
There is a comedian by
the name of Yakov Smirnoff. When he first came to the United States from Russia
he was not prepared for the incredible variety of instant products available in
American grocery stores. He says, "On my first shopping trip, I saw
powdered milk--you just add water, and you get milk. Then I saw powdered orange
juice--you just add water, and you get orange juice. And then I saw baby
powder, and I thought to myself, "What a country!"
I wonder if some might
go to church as if they are going to the grocery store: Just add water to powder and disciples are instantaneously
born. Powdered Christian.
But in reality disciples
of Jesus Christ are not instantly made as easily as adding water to powder
. It is more likely that the experience
of following Jesus is a life-long spiritual journey, and sometimes it isn't
pretty and seldom easy. As we grow up
in the faith and we take seriously the invitation to follow, we are slowly
raised through trials, doubts, frustrations, temptations, persecution and
suffering.
Rather than an easy walk
through the park, I think it is more likely that we as Christians are on a path
of needing daily repentance and renewal and growth in the faith. Even though we claim to be Christians, we are
still hard wired with our personalities and genes that dictate a lot of what we
do and say on a daily basis.
Fortunately we have some
good models to look at in history, like Deitrich Bonhoeffer, the Lutheran
pastor in Nazi Germany who wrote the
classic book, The Cost of Discipleship. Bonhoeffer
resisted Hitler and publically condemned the evil of the Nazis, and in voluntarily taking up his cross,
Deitrich Bonhoeffer went to his death.
Bonhoeffer
wrote about "Cheap Grace": preaching forgiveness without requiring
repentance, baptism without church discipline, communion without confession.
"Cheap Grace" is grace without discipleship. "Costly Grace"
is the gospel which must be sought again and again, the gift which must be asked
for. "It's costly because it costs
a man his life, and it is grace because it gives a man the only true
life."
In the process of writing my book, "A
Spirituality of Service: Reflections on a life-long journey of faith and work
among the world's poor", I worked on defining Christian spirituality and
what it means to follow Jesus. It was in
looking back over about 30 years of journal entries that I remembered
encounters with devoted followers of Jesus in many places in the world, often very
poor people facing incredible odds, who's stories speak to what it means to
take up their cross and follow Jesus.
I struggle with the meaning of the
term - Spirituality. But I feel it is important to think about
this because of the increasing popularity and use of the phrase "I'm spiritual but not
religious", or "you don't have
to go to church to have a spiritual life" - and statements like these may
be true. But I wonder if they don't reflect a "cheap grace"
approach. It doesn't take much courage
to say "I'm spiritual", but it may be costly to take up your cross
and follow Jesus.
After looking at many definitions, I finally
took a stab at defining for myself what a spirituality of service means, and it
is very simple - "following in the footsteps of Jesus and helping
others."
Some will laugh at the simplicity of that
definition, and already I have heard responses like, "Well, you don't have
to follow Jesus to be a spiritual person".
So I have to explain to them that what they say may be true, but that I am talking about Christian
spirituality - and it is my definition, and what it means to try to
remain faithful to Jesus Christ. Each
person has to work out for themselves what being a disciple means, but we do
have pretty good guidance from the words of Jesus here - "take up your
cross and follow me"!
There is a sense in which Peter's
confession is old hat for us. In the
safety of the church and the routine of the liturgy we confess in either the Nicene or Apostles'
creed every Sunday, that "we believe in one Lord, Jesus Christ, the only
Son of God, and that "He will come again in glory to judge the living and
the dead, and his kingdom will have no end." And this is a powerful statement of belief
that we make together - a center piece of our worship.
But I now see the Christian life as one of
a relationship with Jesus Christ which is tested and renewed every day, not
only a statement of belief or a creed repeated on Sunday morning, important as
these are.
And I think that as a result of my life-long journey my answer to the
question "who is Jesus?" has evolved and is different now than when I
first heard about him in Sunday school over 60 years ago - at least, I hope my
faith has matured.
So where do we see people taking up their
cross and denying themselves today?
Almost weekly we get messages
telling of a major health or emotional or financial setback of a friend, family
member or former co-worker, and that includes some from our own community and
church. And, we hear also of the troubled
lives of others whom we don't personally know. Prayers are asked for.
In recent weeks Judy and I have gotten 5 or
6 such requests for friends going through incredible hardships, and we have
been mindful to pray for those who are
suffering but also we pray for the
spouse or close family members who become the caregivers - those who have voluntarily and with
compassion taken up their cross to care for, comfort and love others.
In Isaiah there is a wonderful verse that
goes like this:
The Lord God has given me
a disciple's tongue for me to know how to give a word of comfort to the weary.
Morning by morning he makes my ear alert to listen like a disciple.
So I wonder, what if someone completely
outside the church, who had only a slight notion of who this Jesus is, were to
ask me "So, who do you say this Jesus is?" "What does it mean to you to follow
Him? I wonder if I would be prepared
with an adequate answer if a stranger asked those questions. I think would. I would just tell them a story
of some of those disciples whom I have known and I know - those who have taken up their cross to follow Him.
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