Some years ago I was traveling in the back hill country of Jamaica, visiting the subsistence farmers with whom we had a goat project… a very poor area, though close in miles, far removed culturally and economically from the prosperous resorts on the beaches of Jamaica.
As we came around a corner we happened upon an old
stone church which I knew was a Moravian church, because it was the Moravians
who had come from Europe as missionaries to the Caribbean several centuries
before. So, I wanted to stop for a visit
and learn a bit about this church.
Inside the church I met an old Jamaican pastor who
graciously greeted me and told me about his parish and the people in his flock
– very poor people. After a few minutes
he said, “come outside, to the back of the church, - I want to show you
something”. What he showed me were
several gravestones with some markings and dates – I don’t remember the
details. But he said, “These were the
first Moravian missionaries that came to Jamaica more than 150 years ago. There
is a whole family buried here”.
They came here to bring the good news of the Gospel,
but they died within a year or two from malaria – the whole family. They had
not established a single congregation… did not accomplish much before they were
struck down. But within a year they were
replaced by another family, and the work went on so that today there is a
Moravian church throughout the Caribbean.”
The old pastor looked at me and asked, “What do you
think? What is the meaning of their
lives? Was it worth it? Was their sacrifice worth it?” I did not answer, nor did he give me
his. But his questions stuck with me –
and have come back to me many times over the years. I think about these
questions now as I look back on life and a long journey of work among the poor
in many places. Over the last months we have been remembering our time back in a village in Vietnam in the 60s, where Judy and I served with Vietnam Christian Service, spending our first year in the village of DiLinh in the highlands.
If we are honest about it, Judy and I would have to
say that we didn’t accomplish much that was lasting in DiLinh. It was an unstable time, a time of war when
the lives on many of the Ko’ho, the mountain people we worked with, were
severely disrupted by the bombing and fighting in the mountains in that area.
We started the work, had some small projects, Judy worked in the local
hospital, a daunting challenge to say the least, and I started a marketing
project of local handicrafts. There were some agricultural projects, etc.
One of our
successors, Ted Studebaker, of the Church of the Brethren, doing alternative
service as a conscientious objector to war, was killed in 1969 when a battle
engulfed the village on terrible night and Ted died in the same bedroom we had
occupied during our time in DiLinh. He
had only served there for about a year but we heard that the local people had
grown to love him for his bright and loving spirit. More recently others have
gone back and looked for some evidence of the lasting effect of the work he (and we) did there but
have not found many results of what any of us did over the years of that
project. Some might ask, “What did Ted (and
we) accomplish? Was it worth it?”
And this was not the only time I wondered if we were
accomplishing much.. We all want to make a difference with our lives --- And so
I came to think about that time in the highlands of South Vietnam as a
"ministry of presence". Sometimes it is just important to be
there. Many of you know this if you
have worked in medical professions or as pastors, social workers, or in our
roles as caring members of families and communities.
I suspect that you often found that being with
another who is suffering in mind, body or spirit, staying present with those
who have suffered loss – being there is what is most needed at the time. Later when I worked with Lutheran World
Relief in South America, we developed a name for that approach - we called it
accompaniment.
Looking back, I have no regrets about not
accomplishing as much as our programs and organizations sometimes said we did. I do take much pleasure in having worked with organizations whose
foundational values were based on the parable of the Good Samaritan. We knew we
were to go to and accompany people in their need – we were asked to go and "be there", and see if there was something we could offer.
So now, perhaps my answer to the old Jamaican pastor
is, “Yes, it was worth it then, and still worth it now!” What do you think?
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